The Earth is the full of the goodness of the Lord. (Psalm 33)
Today is Earth Day. A day typically not regarded by Christians as connected to our faith … but it is! A number of years ago now, I was given the opportunity to talk specifically about this connection. What follows is an adaptation of my presentation.
In the light of Climate Change and global environmental unrest and disasters, caring for the earth is increasingly becoming a priority throughout the world, and men, women and communities of faith are re-remembering that it is actually in the faith mandate of Christians to care for the environment: To be stewards of creation. Yet, instead of creation care being an important part of the Christian mission and identity, it is something that has been dismissed, neglected, and even sometimes abused.
What does it mean to be a Steward of Creation?
If we are stewards, we are care-takers, placed in a position of responsibility by the Creator. The call to be stewards of creation is there from the Biblical get-go. Genesis chapter 1 is an ode to God’s wonder, power and delightful creativity as everything in the universe begins to take form: “In the beginning God created the heavens and the earth … And it was good.” (Gen 1) There is diversity of creatures, habitats, species both on the land and in the water, there is day and there is night. This whole ecosystem was complete, with the blessing over all the different animals and plants: be fruitful and increase in number and fill the earth – the land and sea. To the human beings – man and woman – “God blessed them and said: Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground” (Gen 1:28). Genesis chapter 2 records it this way: “Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Gen 2:5-7). “The Lord God took the man (he had formed) and put him in the Garden of Eden to work it and take care of it” (Gen 2:15).
Fill the earth; subdue it; rule over it; take care of it. Taken in isolation, these first three commands have the potential to be used in quite self-serving ways, and indeed, many people (Christians included) use these same words and passages to permit or condone acts that degrade creation. But the fourth command to take care of it, qualifies all the others. In the light of caring for something, “filling” does not mean crowding or replacing, but rather enabling the abundance of diversity; “subduing” means tending to the boundaries, much like tending the boarders within a garden; and “ruling” becomes the guidelines of accountability, much like a living and functional community which is essentially what an ecosystem (“home system”) is.
God created the earth and all that is in it, with careful provision for its sustenance and fruitfulness. God even provided rest for ALL creation, and in the early laws for the people of Israel, an actual year of “Sabbath rest” was instituted, wherein the land would be let to lie fallow so that it could rejuvenate itself: “For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what they leave. Do the same with your vineyard and your olive grove. Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest and the slave born in your household, and the foreigner among you as well, may be refreshed” (Exodus 23:10-12). God cares and made provisions for the care of land, plants, animals and all peoples, and has enabled us to accomplish the task.
We have been given body and substance so that we can and will impact the environment.
Living in Newfoundland, I came to know and really appreciate the strength, beauty, vulnerability and abundance of life within its rivers. In St. John’s, the rivers have not always fared so well. Development in the 60’s led to the culverting and channeling of many city’s streams which negatively impacted the entire river system. By the 80’s, Rennie’s River in particular was a mess and neither enjoyable nor deemed livable by human or nature’s standards. A group of concerned citizens and scientists gathered together and began the work to remove some of the culverts and restore the meanders (the natural twists and turns) of the river and what happened was amazing. Talking with some of the scientists involved, it was hoped and projected that the macro-invertebrates (the aquatic bugs the fish feed on) would return eventually. What they discovered and witnessed was their immediate return: literally overnight!
We are meant to make a difference. It may take some work, but we can steward God's creation well!
The Biblical call to stewardship continues.
Psalm 104 essentially declares; the earth is the Lord’s, and all that is in it is created to give glory to God. In his letter to the Colossians (1:15-20), Paul speaks about God’s personal footprint on the earth – Jesus Christ. “The son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” “For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.”
As the hymn writer Maltbie Babcock wrote: This is my Father’s world. God has not abandoned creation, nor has God given humans “free-reign” to do what we wish.
We have a role in this ecosystem of life on earth.
We not only have the minds, hearts and ability to analyze, invent and participate in caring for the environment – the home we share with the rest of creation – but we have the mandate, as Christians especially, to participate and care with both our Creator and the rest of his creation.
From a talk given at St. Thomas’ Anglican Church, St. John’s Newfoundland Canada, presenting a Christian perspective for the need for environmental stewardship. A speaker from Oxfam Canada spoke from a secular point of view and then we discussed comments, questions, concerns in an open-mic fashion with ourselves and the audience. – Kristen M